Madhya Pradesh, a large and centrally located state in India, has a significant and regionally varied Muslim population—approximately 4.77 million people, comprising 6.57% of the total population, as per the 2011 Census of India^[1]. Muslims are unevenly distributed, with higher concentrations in urban districts such as Bhopal (22.16%), Ujjain (11.73%), Shajapur (13.96%), Indore (12.67%), and Dewas (11.14%), as well as in parts of western Madhya Pradesh like Mandsaur (9.37%) and Ratlam (10.38%).

The Muslim community in Madhya Pradesh is predominantly Sunni, with a modest presence of Shia populations in urban centers. Urdu is widely spoken within the community, alongside Hindi and local dialects like Malwi, Bundeli, and Nimadi, reflecting the linguistic diversity of the state. The historical legacy of Muslim rule during the Mughal and Nawabi periods has influenced architecture, cuisine, and Sufi practices, especially in cities like Bhopal, which was once a princely state under Muslim rulers^[2].

Economically, Muslims in Madhya Pradesh are active in trades such as textiles, footwear, metalwork, and food services. Many run small retail outlets, repair shops, and traditional craft businesses. However, the community also faces challenges related to poverty, limited access to capital, and underrepresentation in formal employment sectors. Disparities are more visible in smaller towns and rural areas, where infrastructure and access to education remain limited.

In terms of education, the Muslim literacy rate in the state (70.3%) is below the state average (69.3% male and 56.1% female for Muslims), but cities like Bhopal and Indore have seen progress due to the rise of minority-focused schools, scholarship programs, and educational NGOs. Efforts to improve outcomes for Muslim youth—especially girls and first-generation learners—are slowly gaining ground through targeted government schemes and community initiatives ^[3].

Madhya Pradesh has a sizable and regionally varied Muslim population spread across urban and rural districts. According to the 2011 Census, Bhopal has the highest number of Muslims in the state—463,000, making up 22.16% of the district’s population. Indore follows with around 374,000 Muslims (12.67%), while Ujjain has approximately 232,000 Muslims (11.73%). Other districts with significant Muslim populations include Shajapur (156,000, 13.96%), Dewas (164,000, 11.14%), Ratlam (156,000, 10.38%), and Mandsaur (147,000, 9.37%).

These urban centers have visible and active Muslim communities engaged in retail, skilled trades, education, religious services, and food industries. In places like Bhopal and Indore, mosques, madrasas, and Muslim-owned shops are integral parts of the urban landscape. The community contributes meaningfully to both cultural heritage and the economy.

However, challenges remain, especially in educational attainment, employment opportunities, and housing access. Despite these issues, Muslims in Madhya Pradesh continue to play a vital role in shaping the state’s social and economic fabric.

In Madhya Pradesh, the percentage of Muslims differs greatly from one district to another. Bhopal has the highest proportion, with 22.16% of its population being Muslim, making it the most Muslim-majority district in the state. It is followed by Shajapur (13.96%), Indore (12.67%), Ujjain (11.73%), and Dewas (11.14%)—all urban or semi-urban centers with a rich Islamic cultural presence. Burhanpur (10.50%) and Ratlam (10.38%) also show significant Muslim shares.

These areas are known for active Muslim participation in commerce, religious education, food industries, and service sectors. Cities like Bhopal and Indore have dense Muslim neighborhoods with mosques, madrasas, tailoring businesses, and Halal meat markets as key community features.

Rural districts like Mandsaur (9.37%) and Khandwa (8.97%) also have sizable Muslim populations. While urban centers show higher percentages, Muslims in Madhya Pradesh contribute meaningfully to both economic activity and social diversity, especially in top-percentage districts.

In Madhya Pradesh, some districts have a much smaller Muslim population compared to others. Anuppur has the lowest percentage, with just 1.56% of its population identifying as Muslim. This is followed by Umaria (1.75%), Sidhi (1.83%), and Singrauli (2.03%). Other low-percentage districts include Dindori (2.26%), Shahdol (2.29%), and Mandla (2.43%). These districts are largely tribal or forested regions in eastern Madhya Pradesh, where Hindu and Adivasi communities form the majority.

Muslim communities in these areas are small and often concentrated in limited pockets. There are fewer mosques, madrasas, or Muslim-run institutions, but the community still maintains its religious and cultural practices. Economically, many Muslims here are involved in small-scale retail, manual work, or service industries, often integrated into local markets. Despite their smaller numbers, they remain active in local economic and religious life, contributing to the diversity of the state’s social fabric.

1. Bhopal

Bhopal district has a Muslim population of around 525,434, accounting for 22.16% of its total 2,371,061 residents. Urdu and Hindi are commonly spoken in the community, with many also understanding Marathi due to local influences. The Muslim community is a vital part of Bhopal’s economic life, active in trade, education, and local governance. Given its strong institutional base, further growth and cultural visibility are expected in the urban and peri‑urban zones.

2. Indore

Indore hosts about 415,142 Muslims, making up 12.67% of a total of 3,276,697 people. The predominant languages are Hindi and Urdu, with dialects like Malwi in informal settings. Muslims in Indore are prominent in textiles, retail, and education. The community benefits from urban infrastructure, thriving madrasa networks, and emerging youth-led enterprises. Continued growth is likely as educational attainment and economic participation expand.

3. Ujjain

In Ujjain, 233,133 Muslims constitute 11.73% of a 1,986,864 population. Urdu and Hindi are widely spoken, along with regional Nimadi dialects. The Muslim presence here centers on small businesses, religious tourism services, and educational initiatives. With Ujjain’s cultural heritage and growing connectivity, the community’s economic role is gradually rising—especially through hospitality and schooling linked to pilgrimage and local tourism.

4. Shajapur

Shajapur district includes 131,440 Muslims, about 13.96% of its 941,403 population. Hindi and Urdu are widely used, while local Malwi dialects feature in daily life. Muslim residents engage primarily in agriculture support services, small trade, and food processing. Despite being rural-dominant, improved access to education and vocational training is enabling moderate community uplift—particularly among younger generations looking for non-farming livelihood options.

5. Dewas

Dewas has 174,259 Muslims, representing 11.14% of its 1,563,715 residents. The community typically uses Hindi and Urdu, with occasional Nimadi usage. Muslims in Dewas are active in commerce, transport services, and education. Emerging small enterprises and community-run schools have begun boosting socio-economic outcomes. Continued improvements in literacy and market access point towards steady demographic and cultural engagement in urban and rural zones alike.

6. Ratlam

Ratlam district features 151,071 Muslims, which is 10.38% of a 1,455,069 population. Urdu and Hindi are common; Nimadi and Malwi dialects are also heard. The Muslim community is engaged in trade, agriculture-related commerce, and small manufacturing. Connectivity to neighboring Gujarat aids remittances and technical skills exchange. This cross-border exposure supports gradual growth in education and upward mobility among younger residents.

7. Mandsaur

Mandsaur counts 125,548 Muslims, comprising 9.37% of a 1,340,411 population. Hindi and Urdu are the main languages, with occasional Malwi dialect use. Muslim community members work in seed trade, agriculture services, retail, and education. Expansion of community schools and vocational centers is helping bridge gaps. Young people are increasingly entering skilled trades and transport sectors, indicating growth in both employment and enterprise.

8. Neemuch

Neemuch has 67,324 Muslims, making up 8.15% of its 826,067 population. Urdu and Hindi are primary; Malwi dialects appear in casual use. Muslims in Neemuch participate in transport, agriculture markets, and small businesses. The presence of military and trade infrastructure offers opportunities. Youth engagement in education and coaching centers is rising, bolstering prospects for better economic participation and social integration in coming years.

9. Vidisha

Vidisha district has 149,548 Muslims, accounting for 10.25% of its 1,458,875 population. Urdu and Hindi are commonly used; Bundeli dialects are also prevalent. Muslim residents contribute through trade, retail, and religious education. The proximity to Vidisha’s historic and archaeological sites supports tourism-related opportunities. Expanding access to schooling and small business credit indicates gradual socio-economic advancement for the Muslim community.

10. Sagar

Sagar district comprises 103,480 Muslims, or 4.35% of its 2,378,458 population. Urdu and Hindi remain familiar, with Bundeli dialects frequently used. Muslims here engage in service work, education support, and local retail sectors. The smaller percentage limits institutional presence, but community-led madrasas, minority scholarships, and urban migration have begun improving involvement—especially among Sagar town’s Muslim youth.

11. Rewa

Rewa district has 76,154 Muslims, comprising 3.52% of its total 2,163,676 population. Hindi and Urdu are common, with Bagheli dialects used informally. Muslims here primarily engage in small retail businesses, teaching, and skilled trades. Educational infrastructure is modest, though increasing access to scholarships and online resources is encouraging youth participation. Rewa’s urbanizing landscape may enable better opportunities, but disparities between urban and rural areas persist for the community.

12. Satna

Satna has a Muslim population of 62,976, making up 3.78% of 1,665,824 people. Urdu, Hindi, and Bagheli are widely spoken. Muslims contribute to construction, transportation, and local trade sectors. In Satna town, mosques and community-run schools are focal points for cultural identity. Despite the small percentage, community ties remain strong, and digital literacy among youth is improving educational outcomes slowly. Migration to urban centers is also a growing trend.

13. Jabalpur

Jabalpur’s Muslim population is 268,947, or 11.29% of its 2,381,259 total. Urdu and Hindi are prevalent, and the district is home to well-established Muslim neighborhoods. The community is visible in wholesale markets, education, transport services, and skilled employment. Jabalpur’s strong infrastructure enables better schooling and healthcare access, though challenges remain in housing and employment equity. With rising urban development, Muslims are likely to gain more space in professional sectors.

14. Katni

Katni district has 99,399 Muslims, comprising 10.56% of a 941,185 population. Urdu and Hindi dominate linguistically. Muslims here are engaged in mining-related labor, textile production, and petty trade. With a relatively high share, the community supports many madrasas and community-run institutions. Economic development, especially in semi-urban areas, suggests potential for better literacy and vocational skills uptake, although caste and class stratifications remain a challenge.

15. Narsinghpur

In Narsinghpur, 69,591 Muslims account for 8.52% of the 817,527 population. The community uses Hindi and Urdu, with pockets using regional dialects. Muslims are active in agriculture markets, small-scale manufacturing, and transport. While rural settings dominate, initiatives for education, especially for girls, are gradually expanding. Social cohesion and inter-community trade remain strong, supporting overall stability. Internet penetration is opening new paths for youth in e-commerce and tech support.

16. Chhindwara

Chhindwara has 86,443 Muslims, representing 5.19% of 1,664,345 residents. Hindi and Urdu are spoken, with Gondi and other tribal languages present. Muslims work in trade, educational services, and small retail. Tribal-majority zones lead to cultural integration in festivals and markets. There is room for improved educational access, especially in forest-fringe villages. As tribal literacy rises, Muslim youth may benefit from joint educational programs and tech initiatives.

17. Seon

Seoni has a Muslim population of 61,249, or 6.69% of its 915,790 total. Urdu and Hindi are the primary languages, with some Marathi influence. The community is involved in agricultural labor, mechanics, and retail. While religious institutions are well-established, government support programs are still underutilized. As tourism and transport services expand in Seoni (especially near Pench), there may be greater job opportunities for the younger generation.

18. Balaghat

Balaghat hosts 57,264 Muslims, making up 4.49% of 1,275,427 people. Urdu and Hindi are common, with some tribal and Marathi dialect presence. Muslims in Balaghat are active in transport, hardware trade, and small-scale agriculture. Urban centers like Waraseoni show promise in education and retail enterprise. However, connectivity and health infrastructure gaps slow broader economic progress. The community’s cohesion and religious engagement remain strong.

19. Betul

Betul has 75,947 Muslims, which is 5.69% of its 1,334,028 population. Predominantly Hindi and Urdu speaking, Betul Muslims also encounter Gondi and Marathi in mixed communities. Many are employed in transport services, construction, and education. The rise of local madrasas and coaching centers shows an encouraging trend toward better literacy. Remittances from those working in other states help uplift families back home, though rural Muslims still face barriers in healthcare and digital access.

20. Hoshangabad (now Narmadapuram)

Hoshangabad houses 89,693 Muslims, representing 6.76% of its 1,327,108 residents. Urdu, Hindi, and Bundelkhandi are used across the district. Muslim livelihoods span small manufacturing, transport, and government jobs in urban centers. Educational attainment is modest but improving. With Narmada River access and increasing tourism, economic activities are diversifying. Programs encouraging minority education are slowly gaining traction, though outreach remains uneven in rural belts.

21. Raisen

Raisen district has 63,608 Muslims, accounting for 6.48% of its 981,445 population. Urdu and Hindi are the dominant languages, with Muslim communities concentrated around Raisen and Begumganj. Many engage in textile trading, transport services, and food businesses. Education is expanding slowly, aided by religious institutions offering secular subjects. Raisen’s proximity to Bhopal offers exposure to higher education and employment, which may support a gradual shift toward white-collar jobs in the next decade.

22. Rajgarh

Rajgarh’s Muslim population stands at 41,163 (3.72%) of 1,107,236 people. Urdu and Hindi are commonly spoken, and the community is active in tailoring, grain trade, and small enterprises. Educational levels are relatively low but improving with access to scholarships and NGO programs. Urban migration is increasing, with youth seeking education in Bhopal and Indore. Culturally, Muslim and Hindu communities coexist peacefully, and religious events often see inter-community participation.

23. Vidisha

Vidisha has 66,789 Muslims, forming 6.41% of its 1,042,003 population. Hindi and Urdu dominate, with local dialects like Bundelkhandi present in rural areas. Muslims here run footwear shops, tea stalls, and educational services. Mosques and madrasas are central to community life, while vocational education is on the rise. Vidisha’s historical legacy boosts tourism, and Muslim youth increasingly seek training in hospitality and digital services. The district shows gradual socioeconomic mobility.

24. Bhopal

Bhopal is a major Muslim hub in Madhya Pradesh, with 692,547 Muslims, comprising 26.28% of 2,635,194 residents. Urdu is widely spoken alongside Hindi, and the community has a vibrant presence in administration, education, and entrepreneurship. Bhopal’s historic role as a princely Muslim state shapes its architecture, festivals, and cuisine. Muslim institutions include colleges, hospitals, and NGOs. While Bhopal offers higher literacy and employment than most districts, disparities still exist in housing and urban planning.

25. Sehore

Sehore is home to 92,860 Muslims, about 7.88% of the 1,179,352 population. The community is engaged in farming, masonry, and religious education. Urdu and Hindi are widely spoken. Proximity to Bhopal positively influences Sehore’s youth, who increasingly enroll in private schools and vocational centers. Access to health and digital services remains patchy in rural zones. However, Sehore’s cultural harmony and emerging institutions suggest growing educational and employment opportunities for Muslim residents.

26. Dewas

Dewas has 94,090 Muslims, forming 6.83% of its 1,377,614 population. Urdu, Hindi, and Malwi dialects are common. Muslims here are active in brick kilns, warehousing, transport, and retail. Dewas city shows a gradual shift toward educational pursuits and modern livelihoods. NGOs and local initiatives focus on girl-child education and healthcare. Despite modest challenges in infrastructure, the district shows signs of improving social mobility, especially in semi-urban centers.

27. Shajapur

Shajapur hosts 70,391 Muslims, or 6.42% of 1,096,420 people. Hindi and Urdu are dominant. The community operates small businesses, repair workshops, and kirana shops. While literacy is below state average, religious and public schools are expanding in towns like Shajapur and Maksi. Urban youth are moving toward digital services and mobile retail. Community relations are largely peaceful, with shared participation in markets and festivals. Development remains uneven but promising.

28. Ujjain

Ujjain has 128,079 Muslims, making up 9.87% of its 1,297,968 population. A historical pilgrimage city, Ujjain supports Urdu, Hindi, and local Malwi dialects. Muslims here contribute to handicrafts, retail, and food service sectors. Educational institutions run by the community have seen an uptick in enrollment. Interfaith harmony is vital in this religiously significant city. The district’s tourism economy provides future avenues for Muslim youth, especially in hospitality and tech support.

29. Ratlam

Ratlam has 144,598 Muslims, or 14.01% of 1,031,521 residents—among the highest in the state. Urdu and Hindi are widely used. Muslims have a strong presence in the perfume, metalwork, and textile industries. The district shows better-than-average literacy among Muslims, especially in urban wards. Community schools and coaching centers cater to students preparing for competitive exams. Ratlam’s economic outlook is favorable, and Muslims are likely to play a growing role in education and business.

30. Neemuch

Neemuch’s Muslim population stands at 51,462, about 7.62% of 675,895 people. Urdu and Hindi are the primary languages, with local influence from Rajasthani dialects. The community is active in transport, herbal medicine, and hardware retail. Education initiatives are gradually spreading in semi-urban zones. Neemuch’s small-town atmosphere supports cohesive living, and recent improvements in roads and internet connectivity have opened up online business opportunities for younger Muslims.

31. Mandsaur

Mandsaur has 75,495 Muslims, forming 7.66% of its 985,429 population. Urdu and Hindi are widely spoken, with traces of Malwi dialects. Muslims in the region are involved in the opium trade (a licensed crop), garment businesses, and transportation. Educationally, urban centers like Mandsaur city offer greater opportunities, though rural areas still lack access. The district is expected to see a steady rise in small-scale enterprises run by younger, more tech-aware Muslim entrepreneurs.

32. Dhar

Dhar has a sizeable Muslim population of 134,801, about 8.78% of its 1,535,374 people. Urdu and Hindi are the main languages, coexisting with Bhili dialects due to a large tribal presence. Muslims here are engaged in construction, trading, and livestock rearing. Educational growth is moderate, driven by NGO-run schools and madrasa reforms. With rising urbanization in Dhar town, the community may see improved access to digital literacy and employment in services over the next decade.

33. Indore

Indore, a major urban center, has 411,391 Muslims, accounting for 13.38% of its 3,072,408 population. Urdu and Hindi are dominant, with English exposure in urban schools. Muslims in Indore are visible across hospitality, IT services, and retail businesses. Many Muslim youth pursue higher education in engineering and commerce. Indore’s expanding tech ecosystem and cosmopolitan culture make it one of the most promising areas for Muslim socioeconomic mobility in the state.

34. West Nimar (Khargone)

West Nimar (Khargone) has 132,949 Muslims, which is 8.56% of its 1,553,149 population. Urdu and Hindi are spoken, alongside Nimadi dialects. The community is active in agriculture, especially cotton and chili farming, and transport services. Despite limited urban centers, education is improving through private initiatives. Economic migration to Indore and Maharashtra is common. If infrastructure improves, Khargone’s Muslim youth may shift from labor to entrepreneurship in the near future.

35. Barwani

Barwani has 44,709 Muslims, comprising 4.26% of its 1,050,170 residents. Urdu and local tribal dialects blend with Hindi in everyday communication. Muslims work in grain trade, construction, and carpentry. The district’s rugged terrain and tribal majority make outreach difficult, but education efforts are increasing in towns like Sendhwa. Access to mobile networks and vocational training may improve conditions, especially for youth, if sustained policy focus continues.

36. East Nimar (Khandwa)

East Nimar has 99,931 Muslims, around 8.79% of its 1,137,736 population. Urdu and Hindi are common, along with Nimadi dialects. Muslims are involved in mechanical workshops, agriculture, and retail. Khandwa town acts as an educational center, with increasing school enrollments and skill programs. Community efforts in literacy, especially for girls, are helping bridge educational gaps. The district shows potential for inclusive growth through small businesses and digital services.

37. Burhanpur

Burhanpur has 178,931 Muslims, or 37.30% of its 479,092 population—the highest Muslim percentage in Madhya Pradesh. A historically significant city, it has rich Mughal architecture and a deep Urdu literary culture. The community is active in handloom, tailoring, and food industries. Burhanpur’s religious and cultural prominence boosts tourism. With high literacy and business activity, the district is expected to remain a stronghold of Muslim heritage and entrepreneurship.

38. Anuppur

Anuppur has 22,054 Muslims, making up 3.51% of its 627,167 population. Urdu and Hindi are used, and Gondi tribal dialects dominate in rural areas. Muslims are mainly involved in small businesses, poultry, and mechanical repairs. The district lacks major urban hubs, which limits access to advanced education. However, railway connectivity and coal-based industries may provide vocational job opportunities for Muslim youth in the future.

39. Dindori

Dindori has 10,377 Muslims, comprising 2.04% of the 509,654 population. It’s one of the least urbanized districts in MP, and Muslims live in scattered settlements. They work in carpentry, tailoring, and basic commerce. Hindi and Urdu are spoken, alongside Gondi. Educational infrastructure is limited, but religious institutions are filling the gap in early education. Future development depends on improving roads, electricity, and school access, which could raise overall literacy and economic participation.

40. Alirajpur

Alirajpur has 13,676 Muslims, just 2.00% of its 683,756 people. The tribal population dominates, and Bhili dialects are widespread. Muslims run small grocery stores, mobile repair shops, and are involved in the weekly haat (market) economy. Hindi and Urdu are spoken mainly in the district center. School attendance is low, but digital services are beginning to reach even remote villages. Economic inclusion remains slow, but mobile penetration could improve access to education and finance.

41. Jhabua

Jhabua has 28,110 Muslims, forming 3.22% of its 872,861 population. Predominantly tribal, the district speaks Bhili and Hindi. Muslims in Jhabua are engaged in small businesses, tailoring, and bicycle repair shops. Education is slowly improving, but dropout rates are high, especially in tribal areas. Digital education tools and NGO interventions are beginning to bridge gaps. Economic mobility is limited but may improve with expanding access to mobile banking and government welfare schemes.

42. Shajapur

Shajapur has 70,152 Muslims, accounting for 8.18% of the 857,748 population. Urdu and Hindi are common, and the community is primarily involved in textile trade, agriculture, and retail. Muslims here often run local kirana stores and tailoring units. Shajapur town has schools and madrasas supporting basic education. Over time, enhanced access to vocational and digital education is expected to broaden employment avenues, especially for youth and women.

43. Dewas

Dewas has 105,989 Muslims, or 8.09% of 1,310,296 residents. Urdu and Hindi dominate, with strong community hubs in Dewas city. Muslims work in transport, warehousing, and textiles. Dewas has industrial zones that attract migrant Muslim labor. Education is on the rise with a mix of government and private schools. The district shows potential for growth in retail logistics and IT-enabled services, which could offer more opportunities for Muslim youth.

44. Tikamgarh

Tikamgarh has 33,091 Muslims, comprising 3.32% of its 997,159 population. Urdu and Bundeli are spoken along with Hindi. The Muslim community here is involved in livestock trading, small workshops, and agriculture. Urban centers like Tikamgarh town are improving in terms of schools and healthcare, but rural access is still poor. Traditional skills like metalwork and embroidery could support entrepreneurship with proper training and digital exposure.

45. Chhatarpur

Chhatarpur has 50,351 Muslims, about 4.28% of the 1,175,681 population. Urdu and Bundelkhandi Hindi are commonly spoken. Muslims are engaged in transport, welding, and agricultural services. Religious education is prominent, but formal literacy remains uneven. Connectivity to tourist centers like Khajuraho may boost demand for hospitality and services, which could increase job opportunities for Muslim workers in the long term.

46. Panna

Panna has 28,186 Muslims, making up 4.53% of its 622,606 population. Known for its diamond mines, Panna sees Muslims employed in gem-cutting, trade, and manual labor. Hindi and Urdu are prevalent, with some Bundeli influence. The community values education, and urban areas are witnessing rising school enrollments. With eco-tourism and mining reforms expanding, Muslims may find new economic spaces in crafts, hospitality, and transport.

47. Ashoknagar

Ashoknagar has 43,153 Muslims, accounting for 6.89% of 625,979 people. Urdu, Hindi, and Bundeli are spoken. Muslims are mainly involved in farming, transport services, and running provision stores. Educational efforts have improved in towns like Ashoknagar city, though rural penetration is limited. Youth-focused programs and digital skilling could lift long-term prospects, especially for girls and first-generation learners.

48. Singrauli

Singrauli has 39,161 Muslims, or 3.89% of the 1,005,583 population. A hub for coal mining and energy production, it draws Muslim labor from other districts. Hindi and Urdu are spoken in the industrial areas. Most Muslims are engaged in contract work, catering, or vehicle repair. As Singrauli urbanizes further, opportunities in support industries—logistics, IT repair, and food—may expand. Education levels are modest but improving through community initiatives.

49. Narsinghpur

Narsinghpur has 60,535 Muslims, comprising 6.41% of its 943,023 population. Urdu and Hindi are spoken in towns, while rural areas speak localized dialects. Muslims work in agriculture, dairy, and trade. The district has decent school infrastructure and strong railway connectivity. With government schemes and better rural electrification, the community is expected to benefit from expanded digital learning and market access.

50. Neemuch

Neemuch is home to 71,984 Muslims, around 10.28% of 700,706 people. Urdu and Hindi are common languages. The Muslim community is active in opium agriculture (under license), textiles, and animal husbandry. Neemuch town hosts madrasas and private schools, helping boost literacy. The upcoming freight corridor may improve trade logistics and benefit local Muslim businesses in the years ahead.

51. Agar Malwa

Agar Malwa has 38,699 Muslims, making up 7.29% of the 530,815 population. Urdu and Malwi Hindi are prevalent. Muslims run small grocery shops, auto repair garages, and trade in grains and textiles. The education system is moderate, with many students attending schools in nearby Ujjain. With greater government focus on infrastructure and road connectivity, the district could see increased micro-entrepreneurship and digital inclusion among the Muslim community.

Muslim Population of Madhya Pradesh by its Districts dataset Census 2011