Rajasthan, the largest state in India by area, has a sizeable Muslim community with a population of around 6.22 million, making up 9.07% of the total as per the 2011 Census^[3]. Muslim populations are more prominent in certain districts—Jaisalmer (25.10%), Alwar (14.90%), Bharatpur (14.57%), Nagaur (13.74%), and Kota (12.51%)—as well as in urban centers such as Jaipur and Jodhpur, which collectively account for over a million Muslims.

Most Muslims in Rajasthan follow Sunni Islam, with pockets of Shia communities in urban areas. While Urdu is spoken within Muslim families, many also use Hindi and regional dialects like Marwari, Mewari, or Shekhawati, depending on their district. Historic towns like Ajmer, famous for the Dargah of Khwaja Moinuddin Chishti, and Tonk, known for its Islamic manuscript library, reflect the state’s rich Indo-Islamic cultural heritage.

Economically, Rajasthan’s Muslims are engaged in small-scale industries such as textiles, leather, handicrafts, and food services, particularly in cities and historic trade centers. Many families operate micro-enterprises like tailoring, welding, and spice retailing. However, limited access to financial resources and formal employment opportunities remains a barrier, especially in rural districts like Sirohi and Banswara.

In terms of education, literacy rates among Muslims are lower than the state average, with a wider gender gap in rural belts. Still, areas like Jaipur, Ajmer, and Kota have seen growing participation in schooling, supported by government welfare programs, scholarship schemes, and community-run institutions. While progress is visible in urban settings, challenges persist in backward regions, where infrastructure and targeted outreach are still catching up.

Rajasthan has a large and unevenly distributed Muslim population, with some districts showing notable concentrations. Jaipur leads with approximately 687,000 Muslims, followed by Alwar (547,000), Nagaur (454,000), and Jodhpur (411,000). Urban districts like Ajmer (314,000), Bharatpur (371,000), and Kota (244,000) also have significant Muslim populations, reflecting a strong presence in city-based commerce, religious institutions, and local industries.

The community is actively involved in textiles, trade, food services, and crafts, though gaps persist in education, infrastructure, and housing access in rural areas.

In Rajasthan, the proportion of Muslims varies widely by district. Jaisalmer has the highest percentage, with 25.10% of its population identifying as Muslim, followed by Alwar (14.90%), Bharatpur (14.57%), and Nagaur (13.74%). Other notable districts include Kota (12.51%), Ajmer, and Jaipur, where Muslims form an integral part of urban life. These regions feature active Muslim neighborhoods with mosques, religious schools, and vibrant local markets. In both urban and semi-urban areas, Muslims contribute significantly to cultural and economic life.

In Rajasthan, several districts have relatively small Muslim populations. Rajsamand, Sirohi, and Dungarpur each have under 30,000 Muslims, while Banswara, Pratapgarh, and Jhalawar also report lower numbers compared to more urbanized districts. These areas are predominantly tribal or rural, where Hindu and Adivasi communities form the majority.

Muslim communities in such regions are sparse, often centered in specific localities. They maintain religious practices with fewer institutions like mosques or madrasas and are mainly engaged in small-scale trade, labor, and services, contributing modestly to local diversity.

Ganganagar district has a total population of 1,969,168, with Muslims numbering 50,688, which is about 2.57% of the population. The Muslim community here is relatively small but contributes to local trade and agriculture. Urdu and Hindi are commonly spoken languages. Most Muslims live in smaller towns and rural areas, engaged in farming-related activities and local businesses. Despite their smaller numbers, they maintain active religious and cultural practices, supported by mosques and community centers.

Hanumangarh district hosts a Muslim population of 118,673 within a total of 1,774,692 residents, making up 6.69%. The community is more visible here than in Ganganagar, with many involved in trade, textiles, and small industries. Urdu and Hindi are spoken widely, and the presence of mosques and madrasas contributes to a strong religious and cultural identity. The Muslims of Hanumangarh participate actively in local commerce and educational pursuits.

Bikaner district has a total population of 2,363,937, of which 235,741 are Muslims, accounting for 9.97%. The Muslim community is largely concentrated in Bikaner city and nearby towns, engaging in crafts, leatherwork, and trade. Urdu and Hindi are the main languages, and many community members run small businesses in retail and wholesale sectors. The rich Islamic cultural heritage is visible in the architecture, religious institutions, and festivals celebrated across the district.

Churu district includes 249,736 Muslims among its 2,039,547 residents, representing 12.24%. The Muslim population is distributed across urban and rural centers, active in agriculture, transport, and small manufacturing. Languages like Urdu, Hindi, and Marwari are common. Educational institutions, including madrasas, support religious and secular learning. Muslims contribute to local markets, especially in meat, grain, and craft sectors, forming an important part of the district’s economy.

Jhunjhunu district has a Muslim population of 228,178 out of 2,137,045, equating to 10.68%. The community is predominantly urban, living in Jhunjhunu city and surrounding towns. Occupations range from embroidery and construction to trade. Urdu and Hindi are prevalent, and there is a notable emphasis on education through both modern schools and traditional madrasas. The district’s Muslim community is culturally vibrant and maintains a strong presence in social and economic spheres.

Alwar district counts 547,335 Muslims within a population of 3,674,179, making up 14.90%. The district is known for its diverse Muslim population, which is involved in agriculture, trade, and education. Urban centers like Alwar city host significant Muslim neighborhoods with mosques, schools, and cultural centers. Urdu and Hindi are the primary languages. The community actively participates in commerce and religious life, contributing richly to the district’s social fabric.

Bharatpur district has 371,286 Muslims in a total population of 2,548,462, amounting to 14.57%. The Muslim community here is engaged in agriculture, retail, and services, with many living in Bharatpur city and surrounding towns. Urdu, Hindi, and Braj dialects are spoken. Cultural activities and religious institutions play a vital role in community cohesion. Muslims contribute to the district’s economy through trade, food industries, and education.

Dhaulpur district comprises 72,258 Muslims among 1,206,516 people, which is 5.99%. The Muslim community in Dhaulpur is relatively small and primarily involved in agriculture and local trades. Urdu and Hindi are the main languages. Religious and cultural life is sustained through mosques and madrasas, while economic participation centers around small businesses and agricultural support services.

Karauli district has a Muslim population of 81,553 within 1,458,248 residents, or 5.59%. Muslims in Karauli mainly live in semi-urban and rural areas, participating in agriculture, trade, and craftwork. Urdu and Hindi are commonly used. The community maintains religious traditions and runs educational institutions, contributing to both social stability and the local economy.

Sawai Madhopur district has 155,681 Muslims in a population of 1,335,551, making up 11.66%. Known for Ranthambore National Park, Sawai Madhopur’s Muslim community is engaged in hospitality, crafts, and trade. Urdu and Hindi are widely spoken. Religious centers and cultural festivals reinforce community identity. Despite rural challenges, there is growing access to education and employment opportunities for Muslims here.

Dausa district includes 45,488 Muslims out of 1,634,409 residents, which is 2.78%. The Muslim community is smaller here and concentrated mostly in towns, participating in trade, services, and agriculture. Urdu and Hindi are spoken, and mosques and madrasas form the core of religious life. Economic activities are often small-scale, and the community works to improve educational and social outcomes.

Jaipur district has a Muslim population of 687,452 out of 6,626,178, making 10.37%. Jaipur city, the state capital, has a large and diverse Muslim population involved in trade, education, and government services. Urdu, Hindi, and Rajasthani dialects are spoken widely. The community is culturally vibrant, with many mosques, madrasas, and Muslim-owned businesses shaping urban life. Educational attainment is growing, supported by numerous minority institutions.

Sikar district has 327,583 Muslims among 2,677,333 residents, or 12.24%. Muslims in Sikar mostly live in urban areas like Sikar city and smaller towns, engaged in tailoring, retail, and transport services. Urdu and Hindi are prevalent, and the community supports numerous religious and educational institutions. Economic participation is growing alongside efforts to improve literacy and vocational training.

Nagaur district includes 454,487 Muslims out of 3,307,743 residents, amounting to 13.74%. The Muslim population is spread across urban and rural areas, with strong involvement in agriculture, animal husbandry, and local businesses. Urdu and Hindi are spoken alongside local dialects. The community maintains active religious and cultural institutions, which support both social services and economic development.

Jodhpur district has 411,558 Muslims among 3,687,165 residents, making up 11.16%. Jodhpur city hosts a significant Muslim community active in trade, education, and crafts such as weaving and leatherwork. Urdu, Hindi, and Marwari are widely spoken. The community has well-established mosques, schools, and cultural organizations that enrich the district’s heritage and economy.

Jaisalmer district is unique with 168,129 Muslims out of 669,919 residents, which is 25.10%, one of the highest Muslim percentages in Rajasthan. The community is concentrated in Jaisalmer city and desert border villages, involved in trade, handicrafts, and camel husbandry. Urdu, Sindhi, and Marwari are commonly spoken. Despite geographic challenges, the Muslim community here remains culturally distinct and economically active.

Barmer district has a total population of 2,603,751, with Muslims numbering 321,192, making up 12.34% of the population. The Muslim community in Barmer is mainly concentrated in the town and nearby villages. They are actively involved in trade, animal husbandry, and traditional crafts such as embroidery and textile work. Urdu and Rajasthani dialects are widely spoken. Despite the desert environment, the community maintains vibrant religious and cultural institutions, contributing significantly to the social and economic life of the district.

Jalore district has a Muslim population of 78,990 out of a total population of 1,828,730, which is approximately 4.32%. The Muslim community here is mostly rural and engaged in agriculture, small-scale trade, and local crafts. Urdu and Hindi are commonly spoken, and mosques and madrasas provide cultural and religious support. Though smaller in proportion compared to other districts, Muslims in Jalore contribute steadily to the district’s diverse economy and social fabric.

Sirohi district counts 30,479 Muslims in a population of 1,036,346, representing 2.94%. The Muslim population is small and largely rural, living in scattered communities. Their economic activities include agriculture, livestock rearing, and small business operations. Urdu and local dialects are spoken, and religious life centers around mosques and community gatherings. Despite their modest numbers, Muslims in Sirohi maintain cultural traditions and participate actively in local social life.

Pali district has a total population of 2,037,573 with Muslims numbering 143,476, which is about 7.04%. The community is largely urban, residing in Pali town and surrounding areas. Muslims here are involved in textile industries, retail trade, and transport services. Urdu and Hindi are the principal languages. The district’s Muslim community maintains religious schools and cultural organizations, contributing both economically and socially to Pali’s development.

Ajmer district includes 314,159 Muslims among 2,583,052 residents, making up 12.16%. Ajmer city is a major cultural and religious hub, famous for the Ajmer Sharif Dargah, attracting Muslims from across India. The local Muslim community is deeply involved in religious tourism, trade, education, and handicrafts. Urdu and Hindi are widely spoken. The district’s Muslim population plays a crucial role in sustaining the spiritual and economic vibrancy of Ajmer.

Tonk district has a Muslim population of 153,146 out of 1,421,326, accounting for 10.77%. Tonk is known for its rich Islamic heritage and has a predominantly Muslim urban population. The community is engaged in trade, education, and cultural activities, with many mosques, madrasas, and literary institutions. Urdu is a common language alongside Hindi and Rajasthani dialects. Tonk’s Muslim community contributes significantly to the district’s historical and economic landscape.

Bundi district has 66,609 Muslims out of 1,110,906 people, making up 6.00%. The Muslim population in Bundi is mostly urban, involved in retail, traditional crafts, and service sectors. Urdu and Hindi are commonly spoken languages. Religious and cultural institutions play an important role in community life, supporting education and social welfare activities. The Muslim community adds to Bundi’s rich cultural mosaic and economic diversity.

Bhilwara district comprises 142,427 Muslims within a total population of 2,408,523, representing 5.91%. Bhilwara’s Muslim population is active in textile manufacturing, trade, and small businesses. Urdu and Hindi are common languages, and mosques and madrasas are central to religious and educational life. Despite being a minority, Muslims in Bhilwara have a visible presence in economic and social sectors, contributing to the district’s overall development.

Rajsamand district has a Muslim population of 33,677 in 1,156,597 residents, about 2.91%. The community is smaller and predominantly rural, engaged in agriculture, trade, and local services. Urdu and Hindi are spoken. Muslims maintain religious practices and community networks through mosques and madrasas. Their participation in local economies, though limited by numbers, remains vital in supporting cultural diversity in Rajsamand.

Dungarpur district counts 28,662 Muslims out of 1,388,552 residents, making up 2.06%. The Muslim community here is small and mainly rural, living alongside tribal populations. They are involved in agriculture, small-scale trade, and labor. Urdu and Hindi are the main languages. Religious life is centered around mosques and community events, with Muslims contributing to the district’s social fabric and cultural pluralism despite their limited numbers.

Banswara district has 48,834 Muslims among 1,797,485 people, or 2.72%. The Muslim population is relatively small and dispersed in rural areas, primarily engaged in farming and local trades. Urdu and Hindi are spoken alongside tribal dialects. The community maintains religious traditions through mosques and occasional festivals. Despite their small size, Muslims in Banswara enrich the cultural and economic life of the district.

Chittorgarh district includes 97,855 Muslims out of 1,544,338 residents, about 6.34%. The Muslim community is moderately sized and urban-centered, participating in trade, construction, and services. Urdu and Hindi are commonly used. Religious institutions like mosques and madrasas support cultural and educational needs. The community contributes actively to the district’s economy and maintains a visible presence in social life.

Kota district has 243,993 Muslims within a total population of 1,951,014, accounting for 12.51%. Kota city’s Muslim community is vibrant and economically active, engaged in education, commerce, textiles, and food industries. Urdu, Hindi, and local dialects are spoken widely. The district has many mosques and Islamic schools that reinforce religious and cultural identity. Muslims in Kota play an important role in the city’s commercial and educational development.

Baran district includes 79,984 Muslims out of 1,222,755 people, or 6.54%. The Muslim community here is mostly rural, involved in agriculture, animal husbandry, and small business activities. Urdu and Hindi are spoken, and mosques provide religious support. The community participates in local trade and markets and contributes to the cultural diversity of the district.

Jhalawar district has 96,164 Muslims among 1,411,129 residents, making up 6.81%. Muslims in Jhalawar are largely involved in agriculture, retail trade, and craftsmanship. Urdu and Hindi are widely spoken. The community supports religious education and cultural activities through mosques and madrasas. Their contributions to the local economy and social life are integral to the district’s overall development.

Udaipur district counts 104,307 Muslims out of 3,068,420 residents, which is 3.40%. The Muslim population is mainly urban and semi-urban, engaged in trade, crafts, and service sectors. Urdu and Hindi are common languages. Mosques and community centers help preserve religious and cultural identity. Despite being a smaller percentage, Muslims in Udaipur contribute meaningfully to the district’s economic and cultural landscape.

Pratapgarh district has 25,597 Muslims among 867,848 people, or 2.95%. The Muslim community is small and mostly rural, with involvement in agriculture and local trade. Urdu and Hindi are spoken. Religious institutions, although fewer, provide community support. Muslims in Pratapgarh play a modest but important role in the social and cultural fabric of the district.

Muslim Population of Rajasthan by its Districts dataset Census 2011

Madhya Pradesh, a large and centrally located state in India, has a significant and regionally varied Muslim population—approximately 4.77 million people, comprising 6.57% of the total population, as per the 2011 Census of India^[4]. Muslims are unevenly distributed, with higher concentrations in urban districts such as Bhopal (22.16%), Ujjain (11.73%), Shajapur (13.96%), Indore (12.67%), and Dewas (11.14%), as well as in parts of western Madhya Pradesh like Mandsaur (9.37%) and Ratlam (10.38%).

The Muslim community in Madhya Pradesh is predominantly Sunni, with a modest presence of Shia populations in urban centers. Urdu is widely spoken within the community, alongside Hindi and local dialects like Malwi, Bundeli, and Nimadi, reflecting the linguistic diversity of the state. The historical legacy of Muslim rule during the Mughal and Nawabi periods has influenced architecture, cuisine, and Sufi practices, especially in cities like Bhopal, which was once a princely state under Muslim rulers^[5].

Economically, Muslims in Madhya Pradesh are active in trades such as textiles, footwear, metalwork, and food services. Many run small retail outlets, repair shops, and traditional craft businesses. However, the community also faces challenges related to poverty, limited access to capital, and underrepresentation in formal employment sectors. Disparities are more visible in smaller towns and rural areas, where infrastructure and access to education remain limited.

In terms of education, the Muslim literacy rate in the state (70.3%) is below the state average (69.3% male and 56.1% female for Muslims), but cities like Bhopal and Indore have seen progress due to the rise of minority-focused schools, scholarship programs, and educational NGOs. Efforts to improve outcomes for Muslim youth—especially girls and first-generation learners—are slowly gaining ground through targeted government schemes and community initiatives ^[6].

Madhya Pradesh has a sizable and regionally varied Muslim population spread across urban and rural districts. According to the 2011 Census, Bhopal has the highest number of Muslims in the state—463,000, making up 22.16% of the district’s population. Indore follows with around 374,000 Muslims (12.67%), while Ujjain has approximately 232,000 Muslims (11.73%). Other districts with significant Muslim populations include Shajapur (156,000, 13.96%), Dewas (164,000, 11.14%), Ratlam (156,000, 10.38%), and Mandsaur (147,000, 9.37%).

These urban centers have visible and active Muslim communities engaged in retail, skilled trades, education, religious services, and food industries. In places like Bhopal and Indore, mosques, madrasas, and Muslim-owned shops are integral parts of the urban landscape. The community contributes meaningfully to both cultural heritage and the economy.

However, challenges remain, especially in educational attainment, employment opportunities, and housing access. Despite these issues, Muslims in Madhya Pradesh continue to play a vital role in shaping the state’s social and economic fabric.

In Madhya Pradesh, the percentage of Muslims differs greatly from one district to another. Bhopal has the highest proportion, with 22.16% of its population being Muslim, making it the most Muslim-majority district in the state. It is followed by Shajapur (13.96%), Indore (12.67%), Ujjain (11.73%), and Dewas (11.14%)—all urban or semi-urban centers with a rich Islamic cultural presence. Burhanpur (10.50%) and Ratlam (10.38%) also show significant Muslim shares.

These areas are known for active Muslim participation in commerce, religious education, food industries, and service sectors. Cities like Bhopal and Indore have dense Muslim neighborhoods with mosques, madrasas, tailoring businesses, and Halal meat markets as key community features.

Rural districts like Mandsaur (9.37%) and Khandwa (8.97%) also have sizable Muslim populations. While urban centers show higher percentages, Muslims in Madhya Pradesh contribute meaningfully to both economic activity and social diversity, especially in top-percentage districts.

In Madhya Pradesh, some districts have a much smaller Muslim population compared to others. Anuppur has the lowest percentage, with just 1.56% of its population identifying as Muslim. This is followed by Umaria (1.75%), Sidhi (1.83%), and Singrauli (2.03%). Other low-percentage districts include Dindori (2.26%), Shahdol (2.29%), and Mandla (2.43%). These districts are largely tribal or forested regions in eastern Madhya Pradesh, where Hindu and Adivasi communities form the majority.

Muslim communities in these areas are small and often concentrated in limited pockets. There are fewer mosques, madrasas, or Muslim-run institutions, but the community still maintains its religious and cultural practices. Economically, many Muslims here are involved in small-scale retail, manual work, or service industries, often integrated into local markets. Despite their smaller numbers, they remain active in local economic and religious life, contributing to the diversity of the state’s social fabric.

1. Bhopal

Bhopal district has a Muslim population of around 525,434, accounting for 22.16% of its total 2,371,061 residents. Urdu and Hindi are commonly spoken in the community, with many also understanding Marathi due to local influences. The Muslim community is a vital part of Bhopal’s economic life, active in trade, education, and local governance. Given its strong institutional base, further growth and cultural visibility are expected in the urban and peri‑urban zones.

2. Indore

Indore hosts about 415,142 Muslims, making up 12.67% of a total of 3,276,697 people. The predominant languages are Hindi and Urdu, with dialects like Malwi in informal settings. Muslims in Indore are prominent in textiles, retail, and education. The community benefits from urban infrastructure, thriving madrasa networks, and emerging youth-led enterprises. Continued growth is likely as educational attainment and economic participation expand.

3. Ujjain

In Ujjain, 233,133 Muslims constitute 11.73% of a 1,986,864 population. Urdu and Hindi are widely spoken, along with regional Nimadi dialects. The Muslim presence here centers on small businesses, religious tourism services, and educational initiatives. With Ujjain’s cultural heritage and growing connectivity, the community’s economic role is gradually rising—especially through hospitality and schooling linked to pilgrimage and local tourism.

4. Shajapur

Shajapur district includes 131,440 Muslims, about 13.96% of its 941,403 population. Hindi and Urdu are widely used, while local Malwi dialects feature in daily life. Muslim residents engage primarily in agriculture support services, small trade, and food processing. Despite being rural-dominant, improved access to education and vocational training is enabling moderate community uplift—particularly among younger generations looking for non-farming livelihood options.

5. Dewas

Dewas has 174,259 Muslims, representing 11.14% of its 1,563,715 residents. The community typically uses Hindi and Urdu, with occasional Nimadi usage. Muslims in Dewas are active in commerce, transport services, and education. Emerging small enterprises and community-run schools have begun boosting socio-economic outcomes. Continued improvements in literacy and market access point towards steady demographic and cultural engagement in urban and rural zones alike.

6. Ratlam

Ratlam district features 151,071 Muslims, which is 10.38% of a 1,455,069 population. Urdu and Hindi are common; Nimadi and Malwi dialects are also heard. The Muslim community is engaged in trade, agriculture-related commerce, and small manufacturing. Connectivity to neighboring Gujarat aids remittances and technical skills exchange. This cross-border exposure supports gradual growth in education and upward mobility among younger residents.

7. Mandsaur

Mandsaur counts 125,548 Muslims, comprising 9.37% of a 1,340,411 population. Hindi and Urdu are the main languages, with occasional Malwi dialect use. Muslim community members work in seed trade, agriculture services, retail, and education. Expansion of community schools and vocational centers is helping bridge gaps. Young people are increasingly entering skilled trades and transport sectors, indicating growth in both employment and enterprise.

8. Neemuch

Neemuch has 67,324 Muslims, making up 8.15% of its 826,067 population. Urdu and Hindi are primary; Malwi dialects appear in casual use. Muslims in Neemuch participate in transport, agriculture markets, and small businesses. The presence of military and trade infrastructure offers opportunities. Youth engagement in education and coaching centers is rising, bolstering prospects for better economic participation and social integration in coming years.

9. Vidisha

Vidisha district has 149,548 Muslims, accounting for 10.25% of its 1,458,875 population. Urdu and Hindi are commonly used; Bundeli dialects are also prevalent. Muslim residents contribute through trade, retail, and religious education. The proximity to Vidisha’s historic and archaeological sites supports tourism-related opportunities. Expanding access to schooling and small business credit indicates gradual socio-economic advancement for the Muslim community.

10. Sagar

Sagar district comprises 103,480 Muslims, or 4.35% of its 2,378,458 population. Urdu and Hindi remain familiar, with Bundeli dialects frequently used. Muslims here engage in service work, education support, and local retail sectors. The smaller percentage limits institutional presence, but community-led madrasas, minority scholarships, and urban migration have begun improving involvement—especially among Sagar town’s Muslim youth.

11. Rewa

Rewa district has 76,154 Muslims, comprising 3.52% of its total 2,163,676 population. Hindi and Urdu are common, with Bagheli dialects used informally. Muslims here primarily engage in small retail businesses, teaching, and skilled trades. Educational infrastructure is modest, though increasing access to scholarships and online resources is encouraging youth participation. Rewa’s urbanizing landscape may enable better opportunities, but disparities between urban and rural areas persist for the community.

12. Satna

Satna has a Muslim population of 62,976, making up 3.78% of 1,665,824 people. Urdu, Hindi, and Bagheli are widely spoken. Muslims contribute to construction, transportation, and local trade sectors. In Satna town, mosques and community-run schools are focal points for cultural identity. Despite the small percentage, community ties remain strong, and digital literacy among youth is improving educational outcomes slowly. Migration to urban centers is also a growing trend.

13. Jabalpur

Jabalpur’s Muslim population is 268,947, or 11.29% of its 2,381,259 total. Urdu and Hindi are prevalent, and the district is home to well-established Muslim neighborhoods. The community is visible in wholesale markets, education, transport services, and skilled employment. Jabalpur’s strong infrastructure enables better schooling and healthcare access, though challenges remain in housing and employment equity. With rising urban development, Muslims are likely to gain more space in professional sectors.

14. Katni

Katni district has 99,399 Muslims, comprising 10.56% of a 941,185 population. Urdu and Hindi dominate linguistically. Muslims here are engaged in mining-related labor, textile production, and petty trade. With a relatively high share, the community supports many madrasas and community-run institutions. Economic development, especially in semi-urban areas, suggests potential for better literacy and vocational skills uptake, although caste and class stratifications remain a challenge.

15. Narsinghpur

In Narsinghpur, 69,591 Muslims account for 8.52% of the 817,527 population. The community uses Hindi and Urdu, with pockets using regional dialects. Muslims are active in agriculture markets, small-scale manufacturing, and transport. While rural settings dominate, initiatives for education, especially for girls, are gradually expanding. Social cohesion and inter-community trade remain strong, supporting overall stability. Internet penetration is opening new paths for youth in e-commerce and tech support.

16. Chhindwara

Chhindwara has 86,443 Muslims, representing 5.19% of 1,664,345 residents. Hindi and Urdu are spoken, with Gondi and other tribal languages present. Muslims work in trade, educational services, and small retail. Tribal-majority zones lead to cultural integration in festivals and markets. There is room for improved educational access, especially in forest-fringe villages. As tribal literacy rises, Muslim youth may benefit from joint educational programs and tech initiatives.

17. Seon

Seoni has a Muslim population of 61,249, or 6.69% of its 915,790 total. Urdu and Hindi are the primary languages, with some Marathi influence. The community is involved in agricultural labor, mechanics, and retail. While religious institutions are well-established, government support programs are still underutilized. As tourism and transport services expand in Seoni (especially near Pench), there may be greater job opportunities for the younger generation.

18. Balaghat

Balaghat hosts 57,264 Muslims, making up 4.49% of 1,275,427 people. Urdu and Hindi are common, with some tribal and Marathi dialect presence. Muslims in Balaghat are active in transport, hardware trade, and small-scale agriculture. Urban centers like Waraseoni show promise in education and retail enterprise. However, connectivity and health infrastructure gaps slow broader economic progress. The community’s cohesion and religious engagement remain strong.

19. Betul

Betul has 75,947 Muslims, which is 5.69% of its 1,334,028 population. Predominantly Hindi and Urdu speaking, Betul Muslims also encounter Gondi and Marathi in mixed communities. Many are employed in transport services, construction, and education. The rise of local madrasas and coaching centers shows an encouraging trend toward better literacy. Remittances from those working in other states help uplift families back home, though rural Muslims still face barriers in healthcare and digital access.

20. Hoshangabad (now Narmadapuram)

Hoshangabad houses 89,693 Muslims, representing 6.76% of its 1,327,108 residents. Urdu, Hindi, and Bundelkhandi are used across the district. Muslim livelihoods span small manufacturing, transport, and government jobs in urban centers. Educational attainment is modest but improving. With Narmada River access and increasing tourism, economic activities are diversifying. Programs encouraging minority education are slowly gaining traction, though outreach remains uneven in rural belts.

21. Raisen

Raisen district has 63,608 Muslims, accounting for 6.48% of its 981,445 population. Urdu and Hindi are the dominant languages, with Muslim communities concentrated around Raisen and Begumganj. Many engage in textile trading, transport services, and food businesses. Education is expanding slowly, aided by religious institutions offering secular subjects. Raisen’s proximity to Bhopal offers exposure to higher education and employment, which may support a gradual shift toward white-collar jobs in the next decade.

22. Rajgarh

Rajgarh’s Muslim population stands at 41,163 (3.72%) of 1,107,236 people. Urdu and Hindi are commonly spoken, and the community is active in tailoring, grain trade, and small enterprises. Educational levels are relatively low but improving with access to scholarships and NGO programs. Urban migration is increasing, with youth seeking education in Bhopal and Indore. Culturally, Muslim and Hindu communities coexist peacefully, and religious events often see inter-community participation.

23. Vidisha

Vidisha has 66,789 Muslims, forming 6.41% of its 1,042,003 population. Hindi and Urdu dominate, with local dialects like Bundelkhandi present in rural areas. Muslims here run footwear shops, tea stalls, and educational services. Mosques and madrasas are central to community life, while vocational education is on the rise. Vidisha’s historical legacy boosts tourism, and Muslim youth increasingly seek training in hospitality and digital services. The district shows gradual socioeconomic mobility.

24. Bhopal

Bhopal is a major Muslim hub in Madhya Pradesh, with 692,547 Muslims, comprising 26.28% of 2,635,194 residents. Urdu is widely spoken alongside Hindi, and the community has a vibrant presence in administration, education, and entrepreneurship. Bhopal’s historic role as a princely Muslim state shapes its architecture, festivals, and cuisine. Muslim institutions include colleges, hospitals, and NGOs. While Bhopal offers higher literacy and employment than most districts, disparities still exist in housing and urban planning.

25. Sehore

Sehore is home to 92,860 Muslims, about 7.88% of the 1,179,352 population. The community is engaged in farming, masonry, and religious education. Urdu and Hindi are widely spoken. Proximity to Bhopal positively influences Sehore’s youth, who increasingly enroll in private schools and vocational centers. Access to health and digital services remains patchy in rural zones. However, Sehore’s cultural harmony and emerging institutions suggest growing educational and employment opportunities for Muslim residents.

26. Dewas

Dewas has 94,090 Muslims, forming 6.83% of its 1,377,614 population. Urdu, Hindi, and Malwi dialects are common. Muslims here are active in brick kilns, warehousing, transport, and retail. Dewas city shows a gradual shift toward educational pursuits and modern livelihoods. NGOs and local initiatives focus on girl-child education and healthcare. Despite modest challenges in infrastructure, the district shows signs of improving social mobility, especially in semi-urban centers.

27. Shajapur

Shajapur hosts 70,391 Muslims, or 6.42% of 1,096,420 people. Hindi and Urdu are dominant. The community operates small businesses, repair workshops, and kirana shops. While literacy is below state average, religious and public schools are expanding in towns like Shajapur and Maksi. Urban youth are moving toward digital services and mobile retail. Community relations are largely peaceful, with shared participation in markets and festivals. Development remains uneven but promising.

28. Ujjain

Ujjain has 128,079 Muslims, making up 9.87% of its 1,297,968 population. A historical pilgrimage city, Ujjain supports Urdu, Hindi, and local Malwi dialects. Muslims here contribute to handicrafts, retail, and food service sectors. Educational institutions run by the community have seen an uptick in enrollment. Interfaith harmony is vital in this religiously significant city. The district’s tourism economy provides future avenues for Muslim youth, especially in hospitality and tech support.

29. Ratlam

Ratlam has 144,598 Muslims, or 14.01% of 1,031,521 residents—among the highest in the state. Urdu and Hindi are widely used. Muslims have a strong presence in the perfume, metalwork, and textile industries. The district shows better-than-average literacy among Muslims, especially in urban wards. Community schools and coaching centers cater to students preparing for competitive exams. Ratlam’s economic outlook is favorable, and Muslims are likely to play a growing role in education and business.

30. Neemuch

Neemuch’s Muslim population stands at 51,462, about 7.62% of 675,895 people. Urdu and Hindi are the primary languages, with local influence from Rajasthani dialects. The community is active in transport, herbal medicine, and hardware retail. Education initiatives are gradually spreading in semi-urban zones. Neemuch’s small-town atmosphere supports cohesive living, and recent improvements in roads and internet connectivity have opened up online business opportunities for younger Muslims.

31. Mandsaur

Mandsaur has 75,495 Muslims, forming 7.66% of its 985,429 population. Urdu and Hindi are widely spoken, with traces of Malwi dialects. Muslims in the region are involved in the opium trade (a licensed crop), garment businesses, and transportation. Educationally, urban centers like Mandsaur city offer greater opportunities, though rural areas still lack access. The district is expected to see a steady rise in small-scale enterprises run by younger, more tech-aware Muslim entrepreneurs.

32. Dhar

Dhar has a sizeable Muslim population of 134,801, about 8.78% of its 1,535,374 people. Urdu and Hindi are the main languages, coexisting with Bhili dialects due to a large tribal presence. Muslims here are engaged in construction, trading, and livestock rearing. Educational growth is moderate, driven by NGO-run schools and madrasa reforms. With rising urbanization in Dhar town, the community may see improved access to digital literacy and employment in services over the next decade.

33. Indore

Indore, a major urban center, has 411,391 Muslims, accounting for 13.38% of its 3,072,408 population. Urdu and Hindi are dominant, with English exposure in urban schools. Muslims in Indore are visible across hospitality, IT services, and retail businesses. Many Muslim youth pursue higher education in engineering and commerce. Indore’s expanding tech ecosystem and cosmopolitan culture make it one of the most promising areas for Muslim socioeconomic mobility in the state.

34. West Nimar (Khargone)

West Nimar (Khargone) has 132,949 Muslims, which is 8.56% of its 1,553,149 population. Urdu and Hindi are spoken, alongside Nimadi dialects. The community is active in agriculture, especially cotton and chili farming, and transport services. Despite limited urban centers, education is improving through private initiatives. Economic migration to Indore and Maharashtra is common. If infrastructure improves, Khargone’s Muslim youth may shift from labor to entrepreneurship in the near future.

35. Barwani

Barwani has 44,709 Muslims, comprising 4.26% of its 1,050,170 residents. Urdu and local tribal dialects blend with Hindi in everyday communication. Muslims work in grain trade, construction, and carpentry. The district’s rugged terrain and tribal majority make outreach difficult, but education efforts are increasing in towns like Sendhwa. Access to mobile networks and vocational training may improve conditions, especially for youth, if sustained policy focus continues.

36. East Nimar (Khandwa)

East Nimar has 99,931 Muslims, around 8.79% of its 1,137,736 population. Urdu and Hindi are common, along with Nimadi dialects. Muslims are involved in mechanical workshops, agriculture, and retail. Khandwa town acts as an educational center, with increasing school enrollments and skill programs. Community efforts in literacy, especially for girls, are helping bridge educational gaps. The district shows potential for inclusive growth through small businesses and digital services.

37. Burhanpur

Burhanpur has 178,931 Muslims, or 37.30% of its 479,092 population—the highest Muslim percentage in Madhya Pradesh. A historically significant city, it has rich Mughal architecture and a deep Urdu literary culture. The community is active in handloom, tailoring, and food industries. Burhanpur’s religious and cultural prominence boosts tourism. With high literacy and business activity, the district is expected to remain a stronghold of Muslim heritage and entrepreneurship.

38. Anuppur

Anuppur has 22,054 Muslims, making up 3.51% of its 627,167 population. Urdu and Hindi are used, and Gondi tribal dialects dominate in rural areas. Muslims are mainly involved in small businesses, poultry, and mechanical repairs. The district lacks major urban hubs, which limits access to advanced education. However, railway connectivity and coal-based industries may provide vocational job opportunities for Muslim youth in the future.

39. Dindori

Dindori has 10,377 Muslims, comprising 2.04% of the 509,654 population. It’s one of the least urbanized districts in MP, and Muslims live in scattered settlements. They work in carpentry, tailoring, and basic commerce. Hindi and Urdu are spoken, alongside Gondi. Educational infrastructure is limited, but religious institutions are filling the gap in early education. Future development depends on improving roads, electricity, and school access, which could raise overall literacy and economic participation.

40. Alirajpur

Alirajpur has 13,676 Muslims, just 2.00% of its 683,756 people. The tribal population dominates, and Bhili dialects are widespread. Muslims run small grocery stores, mobile repair shops, and are involved in the weekly haat (market) economy. Hindi and Urdu are spoken mainly in the district center. School attendance is low, but digital services are beginning to reach even remote villages. Economic inclusion remains slow, but mobile penetration could improve access to education and finance.

41. Jhabua

Jhabua has 28,110 Muslims, forming 3.22% of its 872,861 population. Predominantly tribal, the district speaks Bhili and Hindi. Muslims in Jhabua are engaged in small businesses, tailoring, and bicycle repair shops. Education is slowly improving, but dropout rates are high, especially in tribal areas. Digital education tools and NGO interventions are beginning to bridge gaps. Economic mobility is limited but may improve with expanding access to mobile banking and government welfare schemes.

42. Shajapur

Shajapur has 70,152 Muslims, accounting for 8.18% of the 857,748 population. Urdu and Hindi are common, and the community is primarily involved in textile trade, agriculture, and retail. Muslims here often run local kirana stores and tailoring units. Shajapur town has schools and madrasas supporting basic education. Over time, enhanced access to vocational and digital education is expected to broaden employment avenues, especially for youth and women.

43. Dewas

Dewas has 105,989 Muslims, or 8.09% of 1,310,296 residents. Urdu and Hindi dominate, with strong community hubs in Dewas city. Muslims work in transport, warehousing, and textiles. Dewas has industrial zones that attract migrant Muslim labor. Education is on the rise with a mix of government and private schools. The district shows potential for growth in retail logistics and IT-enabled services, which could offer more opportunities for Muslim youth.

44. Tikamgarh

Tikamgarh has 33,091 Muslims, comprising 3.32% of its 997,159 population. Urdu and Bundeli are spoken along with Hindi. The Muslim community here is involved in livestock trading, small workshops, and agriculture. Urban centers like Tikamgarh town are improving in terms of schools and healthcare, but rural access is still poor. Traditional skills like metalwork and embroidery could support entrepreneurship with proper training and digital exposure.

45. Chhatarpur

Chhatarpur has 50,351 Muslims, about 4.28% of the 1,175,681 population. Urdu and Bundelkhandi Hindi are commonly spoken. Muslims are engaged in transport, welding, and agricultural services. Religious education is prominent, but formal literacy remains uneven. Connectivity to tourist centers like Khajuraho may boost demand for hospitality and services, which could increase job opportunities for Muslim workers in the long term.

46. Panna

Panna has 28,186 Muslims, making up 4.53% of its 622,606 population. Known for its diamond mines, Panna sees Muslims employed in gem-cutting, trade, and manual labor. Hindi and Urdu are prevalent, with some Bundeli influence. The community values education, and urban areas are witnessing rising school enrollments. With eco-tourism and mining reforms expanding, Muslims may find new economic spaces in crafts, hospitality, and transport.

47. Ashoknagar

Ashoknagar has 43,153 Muslims, accounting for 6.89% of 625,979 people. Urdu, Hindi, and Bundeli are spoken. Muslims are mainly involved in farming, transport services, and running provision stores. Educational efforts have improved in towns like Ashoknagar city, though rural penetration is limited. Youth-focused programs and digital skilling could lift long-term prospects, especially for girls and first-generation learners.

48. Singrauli

Singrauli has 39,161 Muslims, or 3.89% of the 1,005,583 population. A hub for coal mining and energy production, it draws Muslim labor from other districts. Hindi and Urdu are spoken in the industrial areas. Most Muslims are engaged in contract work, catering, or vehicle repair. As Singrauli urbanizes further, opportunities in support industries—logistics, IT repair, and food—may expand. Education levels are modest but improving through community initiatives.

49. Narsinghpur

Narsinghpur has 60,535 Muslims, comprising 6.41% of its 943,023 population. Urdu and Hindi are spoken in towns, while rural areas speak localized dialects. Muslims work in agriculture, dairy, and trade. The district has decent school infrastructure and strong railway connectivity. With government schemes and better rural electrification, the community is expected to benefit from expanded digital learning and market access.

50. Neemuch

Neemuch is home to 71,984 Muslims, around 10.28% of 700,706 people. Urdu and Hindi are common languages. The Muslim community is active in opium agriculture (under license), textiles, and animal husbandry. Neemuch town hosts madrasas and private schools, helping boost literacy. The upcoming freight corridor may improve trade logistics and benefit local Muslim businesses in the years ahead.

51. Agar Malwa

Agar Malwa has 38,699 Muslims, making up 7.29% of the 530,815 population. Urdu and Malwi Hindi are prevalent. Muslims run small grocery shops, auto repair garages, and trade in grains and textiles. The education system is moderate, with many students attending schools in nearby Ujjain. With greater government focus on infrastructure and road connectivity, the district could see increased micro-entrepreneurship and digital inclusion among the Muslim community.

Muslim Population of Madhya Pradesh by its Districts dataset Census 2011

Maharashtra, located in western India, has a sizable and diverse Muslim population—approximately 12.97 million people, accounting for 11.54% of the state’s total population according to the 2011 Census of India^[7]. Muslims are dispersed across all regions, but are especially concentrated in urban districts such as Mumbai City (25.06%), Mumbai Suburban (19.19%), Aurangabad (21.25%), Parbhani (16.69%), and Akola (19.7%).

The Muslim population in Maharashtra is predominantly Sunni, though Shia communities are also present, especially in urban centers. The community includes a range of linguistic groups—Urdu, Marathi, and Hindi speakers—reflecting the state’s multilingual culture. Historically, Muslim communities in Maharashtra have roots in Deccan Sultanates, Mughal administration, and local dynasties, contributing richly to regional art, architecture, and Sufi traditions ^[8].

Economically, Maharashtra’s Muslims are engaged in a broad spectrum of occupations, from skilled trades, retail, education, and transport services to small-scale industry and informal employment. Cities like Mumbai, Pune, and Aurangabad host dense Muslim localities involved in businesses such as garment production, automobile servicing, electronics repair, and Halal food services. However, studies indicate the community still faces challenges in economic mobility and housing discrimination, especially in metropolitan areas^[9].Educationally, Muslim literacy in Maharashtra (78.1%) slightly lags behind the state average (82.3%), but cities like Aurangabad and Pune have shown notable improvement through the rise of minority-run schools, madrasas, and vocational training centers. Organizations and NGOs have been actively working toward educational inclusion, particularly for girls and first-generation learners^[10].

Maharashtra has a large and diverse Muslim population spread across its cities and rural districts. According to the 2011 Census, Mumbai Suburban has the highest number of Muslims—1.79 million, making up 19.19% of the district’s population. Mumbai City follows with 773,000 Muslims (25.06%), and Aurangabad has 786,000 Muslims (21.25%). Other major districts with significant Muslim populations include Thane (1.18 million, 14.66%), Parbhani (306,000, 16.69%), and Akola (357,000, 19.70%). These areas have well-established Muslim communities involved in trade, education, transport, and service industries.

In cities like Mumbai and Aurangabad, mosques, Islamic schools, and Muslim-owned businesses are common parts of daily life. The community contributes actively to the cultural and economic life of the state. However, access to education and housing still needs improvement in some areas. Overall, Muslims in Maharashtra play a vital role in the state’s social and economic growth.

In Maharashtra, the percentage of Muslims varies widely across districts, with some regions having a much higher Muslim share than others. Mumbai City ranks first, where 25.06% of the population is Muslim, making it the most Muslim-majority district in the state. It is followed by Aurangabad (21.25%), Akola (19.70%), and Mumbai Suburban (19.19%), showing strong urban concentrations. Parbhani (16.69%) and Thane (14.66%) also have large Muslim populations. Other notable districts include Latur (14.98%), Buldana (13.70%), and Beed (12.39%).

These areas, especially Mumbai and Aurangabad, are known for their vibrant Muslim communities involved in trade, education, transport, and daily commerce. Mosques, madrasas, and Muslim-run businesses are common sights in these districts. While urban areas show higher percentages, rural regions like Amravati (14.59%) and Nanded (14.04%) also reflect a strong community presence. Overall, Muslims play a key role in the cultural and economic life of Maharashtra, particularly in high-percentage districts.

In Maharashtra, some districts have a smaller Muslim population compared to the rest of the state. Gondiya has the lowest percentage, with only 1.98% of its population being Muslim. Gadchiroli follows closely at 1.96%, and Bhandara has 2.21%. Other districts with relatively low Muslim presence include Sindhudurg (3.09%) and Wardha (4.14%). These districts are mainly located in the Vidarbha and Konkan regions, including forested or coastal areas with smaller urban centers.

While the Muslim community is present and contributes to local life, these areas are more influenced by Hindu and Buddhist traditions. The culture here is shaped by regional festivals, agriculture, and tribal customs. Muslim businesses, mosques, and schools are fewer in number, and the community often lives in smaller clusters. Despite their smaller size, Muslims in these districts remain active in social, economic, and religious life.

1. Nandurbar:
Nandurbar has a Muslim population of approximately 96,182, making up 5.84% of its 1.65 million residents. Though a minority, the community is involved in retail, transport, and local services. As access to education and healthcare improves, steady population growth and social integration are expected in the coming years.

2. Dhule:
Dhule is home to around 187,901 Muslims, which is 9.16% of its 2.05 million people. The community plays a key role in commerce, food processing, and education. With growing urbanization and improved infrastructure, Dhule’s Muslim population is expected to strengthen its economic and educational presence.

3. Jalgaon:
Jalgaon’s Muslim population stands at 560,261, forming 13.25% of the 4.23 million people in the district. Known for agriculture and wholesale trade, the community is steadily improving in education and small industries. Continued urban migration may lead to more visible socio-economic contributions in the near future.

4. Buldana:
Buldana has about 354,236 Muslims, making up 13.70% of its 2.59 million residents. Active in agriculture, market trade, and education, the community has a growing presence in schools and local governance. Gradual demographic increase and skill development efforts are shaping a brighter future.

5. Akola:
Akola’s Muslim population is 357,253, accounting for 19.70% of its 1.81 million residents. This makes Akola one of the districts with the highest Muslim concentration in Maharashtra. The community is highly active in trade, logistics, education, and cultural affairs. With a solid urban base, further socio-economic advancement is likely.

6. Washim:
Washim has about 142,672 Muslims, forming 11.92% of the 1.20 million people in the district. The community is engaged in small businesses, clothing trade, and religious institutions. With increased literacy efforts and local entrepreneurship, Muslim social impact is expected to grow gradually.

7. Amravati:
Amravati’s Muslim population is 421,410, making up 14.59% of the 2.89 million people. Muslims here are active in education, retail, and transport services. New investments in community schools and skill centers indicate a positive growth trend, especially in urban regions.

8. Wardha:
Wardha is home to around 53,854 Muslims, comprising 4.14% of its 1.30 million residents. The small but stable community is involved in basic services, textiles, and religious education. While growth is moderate, better access to opportunities may enhance the community’s role in district development.

9. Nagpur:
Nagpur district houses 390,974 Muslims, which is 8.40% of its 4.65 million people. A hub for education and trade, Nagpur’s Muslim community is engaged in businesses, coaching centers, and transport. With rapid urban expansion, the community is expected to grow both in size and influence.

10. Bhandara:
Bhandara has a relatively small Muslim population of 26,502, making up 2.21% of its 1.20 million residents. The community is engaged in local trade, tailoring, and support services. While growth is slow, better education and mobility could strengthen their presence over time.

11. Gondiya:
Gondiya has the lowest Muslim population percentage in Maharashtra, with 24,948 Muslims forming just 1.98% of its 1.26 million residents. The community is small and concentrated in certain urban pockets, primarily involved in local retail and service jobs. With limited institutional presence, growth is likely to remain slow unless supported by targeted development programs.

12. Gadchiroli:
Gadchiroli, a tribal-dominated district, has a Muslim population of 21,490, which is 1.96% of its 1.09 million people. The community here is scattered and plays a minor role in the local economy, mostly in small businesses and trades. Due to its remote geography, future growth will depend on better infrastructure and inclusion in regional development.

13. Chandrapur:
Chandrapur has about 84,363 Muslims, accounting for 3.54% of the 2.38 million population. The community participates in the coal, transport, and service sectors. Urban centers offer better opportunities, and gradual improvements in literacy and economic participation are expected over time.

14. Yavatmal:
Yavatmal has a sizable Muslim population of 239,464, forming 7.99% of the 2.99 million residents. Muslims in this region are active in trade, especially textile and agricultural markets. With increased access to higher education and business capital, steady community development is anticipated.

15. Nanded:
Nanded has a Muslim population of 443,313, making up 14.04% of its 3.16 million residents. As a major spiritual hub (notably Hazur Sahib), Nanded has both religious significance and commercial activity. The community is deeply rooted in cultural and business sectors and is expected to maintain a strong and stable presence.

16. Hingoli:
Hingoli houses 153,899 Muslims, which is 15.32% of the district’s 1.00 million population. The community is prominent in retail and religious education. Ongoing literacy and business initiatives point to promising long-term prospects, especially in urbanized tehsils.

17. Parbhani:
Parbhani has a Muslim population of 306,036, comprising 16.69% of its 1.83 million residents. It is one of the key Muslim-majority districts in Marathwada. The community is well-integrated into trade, real estate, and education. Population trends and youth engagement suggest consistent growth in influence.

18. Jalna:
Jalna has 249,871 Muslims, or 13.88% of its 1.80 million people. Known for seed industries and trade, Muslims here are part of both urban commerce and rural enterprise. With rising investment in community-led schools and clinics, their development curve is likely to continue upward.

19. Beed:
Beed is home to 280,152 Muslims, forming 12.39% of its 2.26 million population. The community is involved in construction, agricultural supply, and education. Social development is growing, and urban migration may enhance their visibility in regional business and culture.

20. Latur:
Latur has 435,965 Muslims, accounting for 14.98% of the 2.91 million residents. It is a major center for Muslim-owned schools, medical colleges, and coaching institutions. With strong roots in education and trade, Latur’s Muslim community is set for sustained socio-economic progress.

21. Osmanabad:
Osmanabad has a Muslim population of 221,418, making up 13.98% of its 1.58 million residents. The community plays a vital role in the district’s economy, especially in retail, textiles, and religious education. Post-earthquake rebuilding efforts have also seen strong Muslim participation in civic initiatives. Steady growth is expected with better access to higher education and infrastructure.

22. Solapur:
Solapur is home to 657,281 Muslims, comprising 19.64% of its 3.35 million residents. This makes it one of Maharashtra’s most Muslim-populated districts. The community has deep roots in the textile industry, trade, and educational ventures. With growing urbanization and cultural contribution, Solapur’s Muslim population is poised for sustained growth and influence.

23. Sangli:
Sangli has 253,202 Muslims, or 9.29% of its 2.73 million population. The community is largely concentrated in urban areas and is active in sugar trade, garments, and schooling. Although growth is moderate, urban migration and youth-led business ventures may drive future progress.

24. Kolhapur:
Kolhapur has a Muslim population of 309,356, forming 10.29% of its 3.00 million people. The community is deeply involved in leather goods, retail, and services. With a strong tradition of vocational skills and small industries, Muslims in Kolhapur are likely to maintain and grow their economic footprint.

25. Ratnagiri:
Ratnagiri’s Muslim population stands at 142,847, accounting for 9.39% of its 1.52 million people. As a coastal district, many are engaged in fisheries, shipping, and overseas work. Remittances and education play a role in development, and future growth depends on connectivity and youth migration trends.

26. Sindhudurg:
Sindhudurg has the smallest Muslim population by percentage in Maharashtra—24,157 Muslims make up just 3.09% of its 0.78 million residents. The community is small and mostly engaged in tourism-related trade, retail, and tailoring. Growth will be modest but may improve with seasonal business and better transport access.

27. Satara:
Satara has 187,223 Muslims, which is 6.94% of its 2.70 million people. The community here is involved in food services, transport, and education. While it is not a majority, Muslims in Satara continue to expand their role in urban and peri-urban growth.

28. Pune:
Pune has a large Muslim population of 938,971, making up 11.03% of its 8.50 million residents. As a major urban hub, the Muslim community here is deeply involved in IT services, education, real estate, and cultural activities. Rapid urbanization and strong educational institutions make Pune one of the most progressive districts for Muslim youth and entrepreneurship.

29. Ahmednagar:
Ahmednagar is home to 611,689 Muslims, accounting for 13.31% of its 4.59 million people. The community has a growing presence in transport, manufacturing, and religious institutions. With improving access to technical education and finance, further economic growth is likely.

30. Nashik:
Nashik has a Muslim population of 763,218, or 15.96% of its 4.78 million residents. The community is active in the grape trade, industrial labor, and education. Known for its peaceful coexistence and cultural harmony, Nashik’s Muslim population is expected to grow steadily in both population and influence.

31. Thane:
Thane district has a large and diverse Muslim population of 1,358,420, making up 14.47% of its 9.39 million residents. Concentrated in urban areas like Mumbra, Bhiwandi, and Kalyan, the community plays a major role in textiles, logistics, and construction. Thane’s Muslim population is growing rapidly due to migration, urban expansion, and high birth rates. Continued infrastructure development will further enhance their socio-economic impact.

32. Palghar:
Palghar has 321,984 Muslims, comprising 9.34% of its 3.45 million residents. The community is engaged in fishing, construction, and daily-wage sectors, especially in towns like Vasai and Nalasopara. While many face socio-economic challenges, better connectivity to Mumbai and rising literacy are contributing to gradual improvements.

33. Raigad:
Raigad has a Muslim population of 242,822, or 7.56% of its 3.21 million people. The community contributes to tourism, retail, and religious institutions, especially in areas close to Panvel and Alibaug. With ongoing infrastructure projects like Navi Mumbai Airport and Mumbai-Goa Highway, the Muslim population here is poised for moderate economic upliftment.

34. Mumbai Suburban:
The Mumbai Suburban district has a significant Muslim population of 2,471,023, which makes up 14.21% of its 17.39 million residents. Muslims are a vital part of Mumbai’s economy—engaged in trade, real estate, transport, IT, and education. Densely populated neighborhoods like Bandra, Kurla, and Jogeshwari reflect a strong cultural identity. Though challenges remain, upward mobility continues, especially among youth and entrepreneurs.

35. Mumbai City:
Mumbai City district houses 931,401 Muslims, accounting for 20.65% of its 4.51 million residents—making it one of the highest urban Muslim percentages in the state. The community is central to Mumbai’s identity, contributing to film, media, business, law, and retail. With rich historical roots, Mumbai’s Muslims are well-integrated and expected to continue leading in civic, cultural, and economic spheres.

36. Aurangabad (Chhatrapati Sambhajinagar):
Aurangabad has 788,068 Muslims, forming 30.79% of its 2.56 million population—the highest percentage in Maharashtra. Known for its heritage and educational institutions, the Muslim community here is influential in politics, industry, and culture. It is a key center for Urdu literature, religious scholarship, and small business. Strong youth engagement and institutional growth suggest continued upward mobility.

Muslim Population of Maharashtra by its Districts dataset Census 2011